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So, now our problem is that the two texts contradict each other outright:
The Orneyingsaga says
The Chronicon Manniæ et Insularum tells us (ACCORDING TO CAWLEY :-) that:
So - can we make this fly?
1.Olav TitiBit marries Ingiborg (Orkneysaga) and Aufrica (Manx Chronicles)
2.Both women have sons called Godred.
Aufrica's son, Godred, becomes King of Man for 33 years, dying in 1187. (Manx Chr)
3. Both Godreds have sons called Ragnald
Aufrica's grandson, Ragnald, becomes King of Man & is killed in the battle Tynwald 1228 (Manx Chr)
Ingibjorg's grandson, Ragnald, becomes King of Man and the Isles. (King of the Hebrides) and "William "the Lion" King of Scotland sells Caithness to him after the battle of Wick in 1198. He loses Caithness to Harald [II] Maddadsson Jarl of Orkney in 1200. (Ork)
Does the timeline allow for both of these grandsons to have been King of Man?
Oh, PS Dr. Wilton McDonald II - Attorney & Barrister - I get what caught your attention - you think Aufrica is a reference to the possibility that she is black? Well > do some research on the language translations and the family line, and see if it's indeed possible.
And Cawley replied immediately:
Thank you very much for your email with this clarification
I must have misread the English translation which I used. I will correct my document and add this extract from the original. I did try to follow the hyperlink included in your email, but unsuccessfully: I just got an error message. Could you tell me which book the extract came from, please, then I can add the correct citation reference in my document?
I'm pleased that you find the website useful. All corrections and verified additions are always welcome.
Best wishes
Charles Cawley
I can't resist.
The name Aufrica or Affrica (there are other spellings) is a name found in Manx territory, and comes from the Gaelic for "very" and "freckled."
It was more common in earlier times.
More or less not surprisingly, since people keep thinking it means African. So it wouldn't make sense as a name unless you were from there.
Sharon Doubell if, in fact, there were two separate Ragnvald(s) that could be a possible explanation for two "daughters" being associated by Bartrum as wives of Welsh princes, who were born generations apart. Maybe the conflation with Bartrum, is not the daughters, but their fathers.