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I am not sure how to resolve the conflict. The fathers look the same, but the mothers do not.
Rabbi Meir ben Yitzhak of Eisenstadt, מהר״ם א״ש, "Panim Meirot"
Rabbi Binyamin Shimon Zeev Wolf Ashkenazi (Tauber), [of Vilna]
wife, Benjamin Zev Wolf Ashkenazi
Rabbi Shimon Binyamin Zev Wolf Teiber
Esther (Miriam?) Teiber
Not that this resolves the matter but it is kind of interesting that Panim Meirot marries Finkel Leah Sochaczewer/Sochotchover while Esther Teiber's paternal great grandparents are also associated with Sochaczewer (Rabbi Meir Ephraim Gumpel Katz Ashkenazi, z. Bär, Sochaczewer). Also you have two Meirs in the Esther Teiber lineage (her father and great grandfather). From these perspectives, Esther Teiber seems a better fit.
I just saw this in the 'About' section Esther (Miriam?) Teiber
"it is know that the Maharam A"sch was a grand nephew of the Schach from a "haskama" of the Schach's other brother, Rav Yona Nachum.
Eli Handel: Dr. David Dubin wrote to me as follows:
There was uncertainty whether the Maharam was the Shach's nephew or grandnephew. Then a relatrive found a Haskama written by a brother of the Shach mentioning his sister's grandson Rav Meir. Thus, the Maharam was son of Rav Yitzchak. Rav Yitzchak was the son-in-law of Esther, the Shach's sister, daughter of Rav Meir son of Rav Moshe."
Is there any reason to doubt this?
PS: At the moment the tree is not showing what the Haskama quoted above says. Can someone explain the reasoning behind the current tree (which shows wife, Benjamin Zev Wolf Ashkenazi) as the grandmother of the Maharam and no relationship between the Maraham and the Shakh?