Apologies to any Rodgers and Hammerstein fans!
Sadly(?) my work in the relatively well documents Icelandic tree has led me back to Odin, over the past few days i have been cleaning up some obvious duplicates but what is rapidly becoming obvious is that my level of knowledge regarding Odin is not really up to the task.
There seems to be three popular streams of thought:
1) Norse: Odin's father is Bor and Bor's father (Buri) was licked out of a salt block by a cow!
2) Christian: Odin's father is Frealaf [sp] and through varying paths he is descendant from Noah and hence Adam.
3) Trojan: Odin's father is a Mesopotamian king (at least one Geni user thinks his name is Lnor Frey).
Currently Odin's parents display on Geni as "Frithuwald Bor" and "Bestla" .
Bestla was a frost giant and is named as Odin's mother in Norse tradition, Frithuwald Bor is an amalgamation (or possibly just remnants of past merges) of the Norse and Christian traditions.
While I am fascinated by the history of all these competing lineages (which Justin outlines wonderfully on this project's page - thanks Justin) why I stated this discussion is to address the manner in which we present this data on Geni.
Personally I find mashing Frithuwald and Bor into one profile unsatisfactory, and what of the other proposed fathers?
One option would be to remove all parents then put hyperlinks to MPs of the main candidates into the About and Curator Note.
Another option would be to give Odin multiple sets of parents then lock the profile so that it would not be possible for a non-curator to resolve the conflict.
A further option would be to mash all fathers into one profile then try and explain it in the About.
Apologies if this has been discussed previously, i did look but could find nothing obviously relevant.
Yes, this has been discussed quite a few times before, but every time we all end up unhappy...... you found the "Odin - source separation?" discussion I started a few years back.
What I've understood as common consensus is that Snorre's lines back to Turkey (and thence to Noah and Adam) were added in an attempt to make it kosher to speak about Odin in a Christian context - he was retelling the legends, but making them seem to be about a human king in order to not be hit by the wrath of the Catholic Church at the time (1300s).
I'm uncomfortable with Friuthwald Bor because he's an amalgamation, too (even though I've been complicit in mergig it).
One possibility that might be entertaining: Make Bor and Bestla his biological parents (because that's what current scholarship claims is the older tradition) and make the various other sets (Frealaf & co) his adoptive parents - having Audhumla in my tree appeals to my sense of humor :-)
One thing about the lines that go back to Turkey: I've ruthlessly cut those at the upper end, where they claim descent from a named historic figure in Turkey. There's never been a scrap of evidence found for one of these sons being real.
Linking to the "https://www.geni.com/projects/Odin-s-Kin/12244" discussion - the page for that one has the same arguments, too.
I have been thinking about this issue in its connection to the Arthurian literature. One of the possibilities I ponder is that of separate trees -- the Geoffrey of Monmouth Arthurian lone, the Chretien de Troyes Arthurian line, the Marion Zimmer Bradley Arthurian line, etc.
They would connect in different places, down in the tree. But the variants would be clear.
I would like to see different trees for different versions of the tradition. That was my long-term plan when I worked on this project and the Arthurian project.
For the Arthurian material that approach will be almost automatic, because the experts have already divided the material into broad groups in the same literary tradition.
It would also work for Norse mythologies. I would broadly divide the Norse material into two categories (not three):
First, the pre-Christian material that represents comparative religion, with the different variations from different traditions, including perhaps the Indo-European analogs.
Second, the post Christian material that takes the Norse lines back to Biblical genealogy and the Trojan kings. There are many variations here, too. It will never be possible to reconcile all of them by trying to chain together different versions into a coherent whole.
Thinking about it over night I liked Jason's idea of using the adoptive parents tool which sort of dovetails into the multiple trees Anne suggests.
The first issue that confronts us is where to split? It is all well and good to start from Odin and work up with two different trees but what of his children? All 27 of them do not belong to a singular tradition so why show them all as children of one man? Is there a more logical point to start from which would result in multiple Odin profiles in different trees?
Can anyone confirm könig Bodo von Sachsen is a variation of Odin? Or is it an alternate genealogy for two of his sons? Or is it just a coincidence?
Jason Scott Wills why do you recommend not linking sceaf to either the noah or trojan lines? If we end up with multiple lineages for Odin for the various traditions why not follow them to their logical ends?
Justin,
what would you suggest if not adoptive parents? parental conflicts? You say your previous plan was "separate trees", i imagine you mean floaters not attached to the WFT?
Jason,
I understand what you mean but the suggestion that there aren't enough generations between two fictional characters seems just a little silly.
Alex, in my ideal world no one on Geni would find a genealogical link to any fictional character. All of those genealogical clusters would be off in their own little trees where anyone could check them, or even copy them to their own data, but they wouldn't be able to calculate a relationship.
That goal might not be achievable, because I think it's important to follow the sources rather strictly. Minimize the theories and speculation. It will be especially difficult to end up with zero links to Odin because in many cases there is no good place to break the line.
i have also spent a long time actually writing and even coloring charts for these connections so that Kings of Troy traced to Zeus who was also a son of Judah and Tamar, the grandson of biblical Abraham, so I was glad to see the Irish tree separated at least considering that to be accurate. Tracing my line back to God through Adam was interesting but the question remains about how many fictional characters are based on not just history, often composed by those who conquered others, but also on her story, written into the geological evidence linking Hopi and other Native prophecies to truths not found in any but spoken and sung traditions.
To me, the question of where/whether to break fictional lines off the tree comes down to "will it interfere with accessing better knowledge".
When people try to find their path to King David or to Adam (as they will do!), Geni will most often give them the shortest path recorded.
In order to have that be the path for which the evidence is best, all the fictional lines (which are usually shorter) have to be broken at some point.
I prefer to break them at the top (the fictional child attached to a presumed historical figure, such as the Zeus->Judah/Tamar link), sometimes it's also important to break them at the bottom (a conflicting theory of parentage that needs to be one of:
- adoptive parents
- comments in the About Me, with source cites
- deleted altogether)
YMMV.
As you talk about Odin and his lineage, I want to point out that there are other stories too. Odin goes by different name in Finland. If you haven´t read finnish "Kalevala", you should. It´s a big book about Finnish and Northern tales, told by father to son. Some old people believe, that Odin would have come from North Pole, or Northern Siberia.
Tapio has the same character than Odin. Tapio is the wooden king in Finland, the god of forest and the relative of the highest sky god "Ukko ylijumala"
Wäinämöinen does have some same manners. It has said that, Wäinämöinen can change his appearance to old and young.
https://fi.wikipedia.org/wiki/Luettelo_Kalevalan_henkil%C3%B6ist%C3%A4
Kalevala is a cycle of legends first collected in 1835 - 1847. (https://en.wikipedia.org/wiki/Kalevala)
I have no doubt the legends are a lot older, but legends do mutate, and these have had 500 more years to mutate than the ones collected by Snorre.
Thus, I would prefer to keep a Kalevala-based tree separate from the Snorre-based tree, and keep any proposed cross-links as comments in the "about me" rather than as Geni relationships.
Yes, it is a collection.
Before independence, Russia and Sweden has owned the land of Finland. Finland has been part of Scandinavia, and many battles of Vikings, have been in here. You might even know the stories about Viking "Frost"- like many other...He was Finnish. It is good to keep the stories separeted, but do keep in mind, that Finland is much more closer than Greek or even Israel (what you are wondering).